Ramban, Leviticus 19:2

 

רמבן, ויקרא יט:ב

Original Text:

דַּבֵּר אֶל כָּל עֲדַת בְּנֵי יִשְרָאֵל וְאָמַרְתָּ אֲלֵהֶם קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי ה' אֱלֹהֵיכֶם: זה דרך התורה לפרוט ולכלול בכיוצא בזה, כי אחרי אזהרת פרטי הדינין בכל משא ומתן שבין בני אדם, לא תגנוב ולא תגזול ולא תונו ושאר האזהרות, אמר בכלל ועשית הישר והטוב )דברים ו יח(, שיכניס בעשה היושר וההשויה וכל לפנים משורת הדין לרצון חבריו, כאשר אפרש )שם( בהגיעי למקומו ברצון הקב"ה.

Translation:

"Speak to the whole Israelite community and say to them: You shall be holy, for I, your God, am holy." Initially, God said that you should observe the laws and statutes which God had commanded you. Now God says that, with respect to what God has not commanded, you should likewise take heed to do the good and the right in God’s eyes, for God loves the good and the right. And this is a great matter. For it is impossible to mention in the Torah all of a person’s actions toward his neighbors and acquaintances, all of his commercial activity, and all social and political institutions.
[AJWS translation]

Suggested Discussion Questions:

1. What are the values this text offers that are meant to guide "a person’s actions toward his neighbors and acquaintances, all of his commercial activity, and all social and political institutions"?
2. How are we, as a society, measuring up to Ramban's standards?

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Related Sourcesheets:Introduction to Tikkun Olam, Building Community Through Service, Texts on Social Change v. Social Action, New Kids on the Block: What it takes to be a good neighbor, Living in a Material World

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